The Unanswerable Question: Why Do Men Who Know It Was Wrong Still Do It?

Chris Hansen’s predator stings have exposed a profound contradiction in human behavior: men who know they are doing wrong still choose to act on it. For more than two decades, Hansen’s investigations—from NBC’s To Catch a Predator to later operations—have revealed this pattern repeatedly. The men understand the conduct is morally unacceptable, yet they proceed anyway. When confronted with transcripts of their actions, they scramble to preserve an image of themselves as good people, insisting on rationalizations like “I was lonely,” “I had a hard day,” or “I just wanted to warn her.”

Hansen’s method forces these men to confront the evidence directly. He asks: “What did you mean by that?” when they describe sexual exchanges with someone who identified as 13 years old. The chat logs show explicit messages, yet the men claim their intentions were innocent—often insisting they never intended harm or even knew the age was a problem. When Hansen points to their own words—like admitting the conversation was “a setup”—they retreat into self-justification: “I’m not a predator.” “I just made one stupid mistake.”

This self-deception is deeper than mere denial. It reflects what Christian theology has long described: a heart “desperately wicked,” where people lie to themselves while claiming they know right from wrong. The men recognize Hansen’s sting and the pattern of predation others face, yet they still insist their actions are different—“Those guys were predators. I’m not.”

Hansen’s greatest insight is simple: he places the evidence on a kitchen table and asks one question: “Explain.” When the rational answers run out, what remains is the truth many avoid: “I wanted to do this.” The child they targeted—the victim—remains unchanged. Their guilt shifts inward, but the harm inflicted is real.

For more than 20 years, Hansen has demonstrated what Christianity taught 2,000 years ago: self-deception cannot survive when evidence is laid bare. The heart’s deceitful nature reveals itself not in grand moral failures, but in the quiet choices we make when we know better.